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Postmodernists often get modernism wrong...

Posted on May 31st, 2007 by Durwin : Radical dad Durwin
KW has pointed in this out in several different critiques of postmodernists, but it seems clear as a bell to me now when I read the following e.g. from Brian Swimme:
"the modern period has been "organized around the theory that Earth is just stuff we can use.""
Well, no it hasn't!  The modern period, for example, brought the end of slavery, which was the end of the theory that people (never mind dirt) are just stuff we can use.  In the prior Agrarian period, people were often pretty much just stuff you could use.  So, modernism, in its healthy forms, is actually a huge advance forward and away from a "theory of just using stuff". 

We haven't had necessarily healthy forms of modernism -- which is another story...we lost the interiors in the particular form of modernism that developed, which is what the postmodernits are intuiting and wishing to correct...but they often do so on the basis of a misreading of the history of consciousness development.
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Story of loss -- being lost as a child

Posted on Jun 2nd, 2007 by Durwin : Radical dad Durwin
Here is a story of early trauma in my life...I was around six or seven years old, and my family had gone on holiday to a beautiful summery home of a friend who lived on Vancouver Island.  The friend, an older man, took us around on an exciting nature trail that first afternoon.

As a little boy, i always tended to wake up early -- like 5 or 6 am -- most often before my parents (of course!).  I was excited about this trail we had been shown, and, full of confidence and the thrill of adventure, thought that I would head out on my own and go around the trail before my parents even woke up.

Well, I got part way into a forested area -- and lost my way.  I can recall the feelings of panic and disorientation that came over me when I lost track of the trail.  I looked around for the trail, but could not find the way forward nor back!  I ended up deciding to move towards the sunlight that I saw coming through the trees...I kept going, and luckily, came out on a road.  I still didn't know where I was, but fortunately I had come out in a neighborhood area.  I was crying very hard at this point, and began walking along the street beside the houses.

Most fortunately, an adult in the one of the houses heard me crying, or saw me from the window, and came out to the road to get me.  Once inside the house, they were somehow able to figure out where I had come from (I suppose I had a name of the person we were staying with).

A little while later, the older man came over with his bicycle and picked me up, and took me back to the house where my parents were.

I recall significant nightmares for a period of time after this event, and a fear of becoming lost again.

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My Q & A with Ken Wilber -- Part 2

Posted on Jun 3rd, 2007 by Durwin : Radical dad Durwin
In January I participated in a conference call with Ken Wilber on Integral Spiritual Center, in particular the chapter on the shadow.  The second part of the dialogue is 30 minutes of just he and I speaking about the shadow (posted under Media, 5/25/07).  There is also a discussion of key elements of Buddhism in terms of the presence of structures of consciousness in the systems of Vedanta / Vajryana (sp?) -- they are called "sheaths" in those ancient systems -- and how those structures have been investigated in a fuller form via developmental psychology in the West.  However, unfortunately, neither of two key institutions that are aiming to promote meditation and Buddhist philosophy in the West, Contemplative Mind in Society and Mind and Life Institute, are currently including these sheaths / structures -- leaving out an important aspect of Buddhism.

This is Ken's argument, at least.
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Changing therapeutic culture through reconsidering "denial"

Posted on Jun 3rd, 2007 by Durwin : Radical dad Durwin
Therapeutic culture, if I may speak loosely in reference to postmodern therapeutic culture, has held as a key tenet, “thou shalt not be in denial”.  I recall many years of my life when I felt the most important thing for me was to not “be in denial”.  What this meant was to not be in denial of the shadow, in particular, the shadow of painful emotions and experiences that I may have disowned and dissociated from.

From an integral perspective, may I suggest that we need to broaden this view of denial considerably, and in doing so, we can more successfully exit postmodernity in favor of post-postmodernity, or an integral era.

We can keep this narrow type of denial, but add several more.  In particular, we need to address, in any moment with our clients, or in ourselves, tendency towards denial of our strengths – that is, denial of the evolution or growth that could be occuring, if only we attend carefully enough, to or within any of our major lines of development.  Positive or strengths psychology does us some good in addressing this form of denial.  Unfortunately, positive psychology is also very partial in that it ignores the psychodynamic shadow.

And, we need to attend to denial of ever-present Spirit, to the fact that a part of our own awareness is radically free of suffering, right now.  This is a really common denial in the therapy world, no?  “I” am in denial of that particular truth right now…

What are your thoughts on this?  How do we work with this stuff “in the room”?
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Heroic Father Story

Posted on Jun 10th, 2007 by Durwin : Radical dad Durwin
Heroic_father
This is an extraordinary story of one father's heroism in relationship to his son:  http://glennsacks.com/blog/wp-trackback.php?p=764.
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Activism in support of fathers

Posted on Jun 13th, 2007 by Durwin : Radical dad Durwin

The following comes straight from Glenn Sacks blog at www.glensacks.com


Protest TIME Magazine's Father's Day
Hatchet Job on Dads!

June 12, 2007

 
Protest TIME Magazine's Father's Day Hatchet Job on Dads!

TIME magazine's new Father's Day hatchet job on divorced and separated fathers--"Daddy Dearest: What Science Tells Us About Fatherhood"--questions whether fathers "have done a good enough job to deserve the honor" of having a Father's Day. The contents page reads "Behavior: Why some animal fathers are more nurturing dads than many men are."

In the article, which appears in the June 18 issue of TIME magazine, Sarah Blaffer Hrdy and Mary Batten write:

"In the U.S., more than half of divorced fathers lose contact with their kids within a few years. By the end of 10 years, as many as two-thirds of them have drifted out of their children's lives. According to a 1994 study by the Children's Defense Fund, men are more likely to default on a child-support payment (49%) than a used-car payment (3%). Even fathers in intact families spend a lot less time focused on their kids than they think: in the U.S. fathers average less than an hour a day (up from 20 minutes a few decades ago), usually squeezed in after the workday."

The drumbeat continues--dads don't care, dads walk out, dads

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are stingy. All of these canards have been debunked many times, but that doesn't stop the mainstream media's attacks on fathers and fatherhood.

To write a Letter to the Editor of TIME magazine, click here.

Let's look at each of these accusations individually:

Criticism #1) "In the U.S., more than half of divorced fathers lose contact with their kids within a few years. By the end of 10 years, as many as two-thirds of them have drifted out of their children's lives."

In other words, dad's a cad who walks out and doesn't look back. The authors' assertions are contradicted by a large body of research.

We're not given a source for this information, but it is likely the highly-influential and highly-publicized study conducted by Frank Furstenburg, Ph.D. and his associates. Furstenburg used a large, representative national sample in his study, and he found that half of the children in his study had not seen their noncustodial parent--usually dad--during the previous year. Furstenburg labeled these men the "disappearing dad."

Arizona State University researcher Sanford Braver, who conducted the largest federally-funded study of divorced dads ever done, points out that there are many problems with Furstenburg's research:

1) Furstenberg's research is based only on custodial mothers' views--the fathers were never asked. I doubt many fathers would feel their angry ex-wives are a particularly accurate source of information about their bonds with their children.

2) Those who cited Furstenburg's research widely presumed it applied only or primarily to divorced dads, as did the TIME magazine article's authors. However, in his study Furstenburg did not distinguish between divorced dads and never married fathers. When Furstenburg's colleague Judith Seltzer later separated the two groups, she found that divorced fathers were more than twice as likely to have retained contact with their children as never-married dads.

3) The survey, which is used to condemn American fathers in June of 2007, was based largely on divorces which occurred in the late 1960s! A tremendous amount has changed in the area of gender roles in the past 40 years.

Braver's study found that--by either parent's account--90% of fathers had contact with their kids in the past year. Of those who lived within 60 miles of each other, there was virtually universal contact.

Moreover, Braver's research found that to the degree that divorced fathers' contact with their children is infrequent, the cause is very often not the fathers' lack of desire, but instead attempts by mothers to push their ex-husbands out of their children's lives.

According to the Children's Rights Council, a Washington-based advocacy group, more than five million American children each year have their access to their noncustodial parents interfered with or blocked by custodial parents. We get no sense of this enormous social problem from the TIME article.

Criticism #2) "According to a 1994 study by the Children's Defense Fund, men are more likely to default on a child-support payment (49%) than a used-car payment (3%)."

Whereas TIME magazine assumes that dads don't pay because they don't care, Braver found in his research that "unemployment is the single most important factor relating to nonpayment." Braver notes that his findings were "consistent with virtually all past studies on the topic" and that it "belies the image that divorced fathers don't pay because they refuse to though they are truly able to pay."

Federal Office of Child Support Enforcement data shows that two-thirds of those behind on child support nationwide earned poverty-level wages; less than four percent of the national child support debt is owed by those earning $40,000 or more a year. According to an Urban Institute study, even among fathers who experience income drops of 15% or more, less than one in 20 are able to get courts to reduce their child support payments. In the interim, arrearages mount, along with interest (10% or more in many states) and penalties. This greatly contributes to child support noncompliance.

The "child support vs. used car" comparison is spurious. For one, divorced fathers don't just pay child support--they sometimes also pay spousal support, and are frequently saddled with stiff and sometimes catastrophic divorce-related legal fees, often including those of their ex-wives. Also, child support alone often comprises a third or even half of a divorced fathers' take-home pay.

In California, for example, a noncustodial father of two earning a modest $3,800 a month in net income pays $1,300 a month in child support--almost $300,000 over 18 years. For the financial burden to be equivalent, the father would have to buy a hell of a lot of used cars. 

One more point--since noncustodial mothers' default rate on child support is higher than that of noncustodial dads, the "child support vs. car payment" statistic which is used to vilify fathers also applies to mothers.

Criticism #3) "Even fathers in intact families spend a lot less time focused on their kids than they think: in the U.S. fathers average less than an hour a day (up from 20 minutes a few decades ago), usually squeezed in after the workday."

We're not given a source for the assertion that "fathers in intact families spend a lot less time focused on their kids than they think," but it may have been taken, to one degree or another, from Susan Faludi's 1991 anti-male bestseller Backlash. In that book she contrasts what men and fathers do around the house with what Faludi says men "think" they do.

And who's to tell them they're wrong, that they don't do much, they only "think" they do?

Their wives, of course.

It never seems to occur to Faludi or Hrdy/Batten that perhaps the fathers' assertions of their roles are accurate, and that it's mothers--who often pride themselves on being #1 with the kids--are disparaging or downplaying fathers' role. It is likely that, to some degree, both fathers and mothers exaggerate their own roles, though we get no sense of that from the TIME magazine article.

The "lazy husband/uncaring father" stereotype is a myth. Census data shows that only 40% of married women with children under 18 work full-time, and over a quarter do not hold a job outside the home. According to the Bureau of Labor Statistics' 2004 Time Use Survey, men spend one and a half times as many hours working as women do, and full-time employed men still work significantly more hours than full-time employed women.

When both work outside the home and inside the home are properly considered, it is clear that men do at least as much as women. A 2002 University of Michigan Institute for Social Research survey found that women do 11 more hours of housework a week than men but men work 14 hours a week more than women. According to the BLS, men's total time at leisure, sleeping, doing personal care activities, or socializing is a statistically meaningless 1% higher than women's.

Despite the fact that fathers bear the primary burden of supporting their families, the Families and Work Institute in New York City found that fathers now provide three-fourths as much child care as mothers do. This figure is also 50% higher than 30 years ago.

The "usually squeezed in after the workday" slap is also spurious. Between dads working all day and the kids being in school, it's hard to see when a father would have much time to spend with his kids that isn't "usually squeezed in after the workday." The full TIME Magazine article can be seen here.

Again, to write a Letter to the Editor of TIME magazine, click here.

To discuss this issue on my blog, click here.

Thanks to shared parenting activist Jane Spies, M.S. Ed., for pointing this article out to me. Jane is currently working with Aginelo Productions to promote the new documentary film "Support? System Down," which criticizes abuses within the child support system.

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Damned if you do, damned if you don't: stay-at-home dads

Posted on Jun 18th, 2007 by Durwin : Radical dad Durwin
Number of stay-at-home dads increasing
United Press International - June 17, 2007
WASHINGTON, Jun 17, 2007 (UPI via COMTEX) -- The number of men in the United States who forgo a career to become a stay-at-home parent is increasing, U.S. Census Bureau statistics show.

The Washington Post reported on Father's Day that an estimated 159,000 U.S. fathers have embraced fatherhood as a full-time career. While that figure represents only 2.7 percent of stay-at-home parents, it is a nearly 300 percent increase from a decade ago, the newspaper said.

Experts point out that such figures would likely increase if single fathers and dads who only work part time to help out at home are factored in.

Yet some experts have complained of the positive regard society offers such stay-at-home fathers, saying such applause is representative of a gender bias.

"If moms work, they have possible guilt for not being home with their kids. If they're home, there's a lot of tug that they're sacrificing their career," University of Maryland professor Eric Hazell told the Post. "For dads, people think it's just great that you stay home. Then when we go back (to work), it's what people expect in the first place."

In commenting on this, first off, note that we are a culture of complaint.  "possible guilt"...wow, there is a big societal problem :).  But if we are going to play the double-bind, look how hard it is for my sex, game, it definitely cuts both ways:  if I don't stay home as a father, I'm seen by some women as a typical macho corporate guy who just doesn't "get it" in terms of valuing the role of parent; then, if I do stay home, I'm seen by women as "not bringing home the bacon", not being a protector-provider, and my status again suffers...these arguments will never end at this level of discourse...we must move to a view that gives us enough altitude to move past these double-binds...

Also, I note the implicit cultural command here:  "Don't dare be pro-men, because if you are, you must be anti-women....what a sorry state competitive feminism has left us in!  So, either-or...but in saying this please note I am not criticizing the healthy aspects of feminism, which have greatly benefited my wife and have given me great confidence in the future for my two preschool daughters...
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Gratefulness for my past: The Emissaries of Divine Light

Posted on Jun 19th, 2007 by Durwin : Radical dad Durwin

I grew up in an intentional community called the Emissaries of Divine Light.  Yup -- that is really what we called ourselves!  Pretty provocative huh?  Maybe a little self-important too?  Well, we were...and we also were involved in bringing forward some great understandings, values and spiritual practices at a time when such things were a little harder to find than perhaps they are now...there certainly was no Zaadz!


Recently I had the opportunity to meet with one of the original leaders of the Emissaries.  I felt some trepidation leading up to the meeting.  However, I felt I handled myself well in the interview, managing not to be triggered much by aspects of what he might say, or memories I might still be carrying...yes, some aspects of my upbringing were traumatic, or at least pretty darn dysfunctional...


Today in reflection I made a list of what I think are give of the positive "partial truths" (to use the integral term) that the Emissaries promoted in their teachings and way of living: 


1)  Awareness of and direct live transmission of what they called "cosmic identity"; interestingly, Ken Wilber refers to the term "Kosmic Consciousness" 

-in Vedanta, this might be the Self; in Buddhism, perhaps Emptiness; in Christianity: Heaven or union with God in Godhead; I am not 100% sure of these correlations, but I think they put us in the ballpark


2)A core practice to help one stay connected to this deepest identity: in each moment of the day, paying attention to what is our highest intention, and taking action from that place


3)Attunement practice:  a form of vibrational healilng, akin to Reiki, and potentially a form of meditation as well, particularly if deliberately engaged as such

4) A focus on service to others and the wider world

5) Taking responsibility for oneself and one's action -- a virtue or character ethics

These are all good things that I want to stay connected with, to include as part of my way of life moving forward.





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Beware anti-male advertising...

Posted on Jun 21st, 2007 by Durwin : Radical dad Durwin
Cultural commentators such as Warren Farrell and academic analysts such as Katherine Young at McGill University have noted the rise in anti-male (misandrous) advertising.   Above is a recent example that both men and women who are genuinely concerned about equity between the sexes need to be aware of: from Glenn Sacks' blog.
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Bridging Jung and Wilber: towards healing the 'inner ascender'

Posted on Jun 21st, 2007 by Durwin : Radical dad Durwin

Recently participating as a witness in a complex psychotherapeutic intervention called therapeutic enactment -- which is an updated and refined form of Moreno's pioneering work on psychodrama -- has stimulated some thoughts and feelings about the importance of healing a subpersonality, schema, pattern, voice or archetype that we might term the "inner ascender" -- or, the "inner frustrated ascender".  Here I refer to what Wilber describes in Sex, Ecology and Spirituality as the "frustrated ascent" that became a punishing descent in the West.  So, part of our Western cultural baggage, if Wilber is right, is that we may carry this frustrated inner ascender...and potentially not even realize it consciously. 


From a depth psychology or Jungian standpoint, we need to make this unconscious pattern conscious, so that then we can heal it, into something more akin to a "healthy ascender".  We don't want to lose our inner ascender, and we don't want to be "in denial" of it:  we want to have a healthy inner ascender or, put another way, a healthy relationship with our inner ascender. 


How can we describe the inner ascender?  The inner ascender is that part of us that sincerely desires to know God or Spirit in the most intimate way imaginable: communion, yes, but even beyond that the inner ascender desires union or even identity with Spirit or God (whatever terms we are using).  The inner ascender intuits that this is possible....even intuits, perhaps, that such a state is true NOW -- if only the other aspects of ourselves would relax enough to allow such a state to be known consciously. 

And this direct knowing of God or Spirit that the inner ascender intuits is not an abstract thing; rather, it is fully embodied  -- its an experiential knowing.

So let's just posit for a moment that we each have an inner ascender, but that for many of us, our relationship to it is highly frustrated.  Having identified the problem, how might we intervene?

Well, let's turn to Jung first.  Let's imagine that Jung, feeling frustrated by the rather thorough denial of ascent in Freud's work, begins to forge a path for the inner ascender to follow.  But Jung, unfortunately but understandably given the lack of proper maps and compass available to the West, gets his directions a bit mixed up.  Sometimes when he thinks he is traveling up the mountain, he is in fact traveling down!  This directional error in Jung's work was spotted by Wilber, and formed a seminal early contribution of Wilber's to transpersonal psychology -- the pre/trans fallacy.  

An understanding of the pre/trans fallacy, speaking very generally and pragmatically, helps us to keep our bearings straight while ascending the mountain. 

For example, sometimes it is very helpful to do intense regressive therapy, in order that we can then continue our ascent in a much more healthy manner.  This is akin to climbing to what one thinks is the top of the mountain, or nearing the top, only to find out that the particular peak we think we are on is a flimsy outcropping of rock that could turn into a rockslide and crumble down the mountainside at any moment, taking us tumbling with it!  In this case, the best course of action is to scurry back down, as quickly as we can, and find another path.  In integral psychotherapy, we might call this "regression in service of the ego" (borrowing Ken's term from the text Integral Psychology). 

But if we are caught in a pre/trans confusion, we will lose our bearings, and having scrambled to the bottom, out of harms way of possible rockslide, we will keep right on going, down, down, winding down, somehow believing because of thick fog that we must be drawing near that darn peak sometime soon! 

Neither of these situations are actually very funny!  Falling down in a rockslide is really dangerous stuff -- better to do the necessary regression work so that one isn't seriously psychically injured in a rockslide because the foundation under one's feet is unstable.  This is the case for me: I realize a need to do regressive work; however, i want to do it in an integrally-informed context, that is, one where the guides aren't stuck in the fog of the pre-trans fallacy, trying to convince me that if only we keep going down, down, down...we'll find the ....top?  Hmmmmm.....this situation isn't very fun either!

An integrally-informed regressive therapy provides a way out of this dilemma.  We do the descent as authentically as possible, while guided by an understanding that descent is descent in service of ascent.  We are not descending out of frustration that ascent is even possible.  We haven't given up hope, as have so many in the West, at least historically, that ascent is even possible!  And we include some of the practices of ascent: e.g. contemplation / meditation or even nondual pointing out instructions.  But neither are we ignoring the narcissistic element in ourselves, the inner Peter Pan that thinks that no backtracking ought to be necessary...we can just climb right up that mountain in one pretty much straight line and hey, why even climb, let's just fly to the top!

Perhaps my partner's name is Wendy for a reason :) 

Hey, if we are postmodern advaita-vedantists, admiring Tolle, Ganjaji or Adyashanti, we don't even need to build up our quadriceps in service of the climb (e.g. no meditation needed).  We just remember our identity in the Now, and we are all done: we are right there at the top already! "That was easy", as the Amazon slogan goes.

Well, this is partially true!  But it is not the whole truth, if by whole truth we mean both relative and absolute...

But I digress...:)

To be continued (perhaps)






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Dissident Domestic Violence Experts Announce Conference

Posted on Jun 22nd, 2007 by Durwin : Radical dad Durwin

Hello: This is from www.GlennSacks.com who is doing great work helping to bring gender-inclusive approaches to the forefront of our attention.

Dissident Domestic Violence Experts Announce Ground-Breaking Conference

May 30, 2007

 
Dissident Domestic Violence Experts Announce Ground-Breaking Conference: 'From Ideology to Inclusion: Evidence-Based Policy and Intervention in Domestic Violence'

As I've noted on many occasions, the domestic violence establishment is not telling us the full truth about domestic violence, and many destructive family law and criminal law policies have been based on misinformation.

Research clearly establishes that women are frequently the aggressors in domestic combat, often employing the element of surprise and weapons to compensate for men's strength. Yet arrest and prosecution policies are stacked against men, as is the public dialogue on this important issue. Perhaps worst of all, misguided women's groups' distortion of the domestic violence issue has been the leading impediment to passing shared parenting legislation.

Last year dozens of leading authorities in the domestic violence field formed the National Family Violence Legislative Resource Center (NFVLRC) to change the domestic violence system. The NFVLRC advocates for non-discriminatory and evidence-based policies and seeks to correct the many damaging laws and policies which have been based on misleading claims.

NFVLRC co-founder John Hamel, LCSW, a court-certified batterer treatment provider and author of the book Gender-Inclusive Treatment of Intimate Partner Abuse, explains:

"The founding members of NFVLRC have recognized for some time that current policies are politically driven rather than being based on scientifically sound information, and are seeking to change them. As a result of flawed policies, many children are being denied the same range of services simply

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because of their victimized parent's gender. Current policies have in many instances also resulted in a loss of civil liberties, and research indicates that they have sometimes resulted in increased danger to victims...NFVLRC believes that unless domestic and family violence policies are reformed, victims, children and future generations will continue to suffer from this social problem."

Last year over 50 of these authorities signed a letter urging the California legislature to stop the state's policy of excluding male victims and their children from domestic violence services. The NFVLRC has just announced their upcoming conference--"From Ideology to Inclusion: Evidence-Based Policy and Intervention in Domestic Violence." The conference will be held Friday/Saturday, February 15-16, 2008 in Sacramento, California.

Topics for the conference include: Use and Misuse of Restraining Orders; Effects of Mandatory Arrest Laws; Interventions in Disputed Child Custody Cases; Male Victims; Female Perpetrators; Power and Control in the DV Industry; Limitations of the Patriarchal Paradigm; Gender-Inclusive Interventions; and numerous others.

Many of the leading authorities in the domestic violence field will be speaking at the conference. These include: Erin Pizzey, founder of one of the world's first battered women's shelters in 1971; author and psychologist Don Dutton, who served as a domestic violence expert on the prosecution team in the OJ Simpson trial; Linda Mills, PhD, LCSW, JD, New York University; Murray Straus, PhD, of the University of New Hampshire; clinical psychologist Jennifer Langhinrichsen-Rohling of the University of South Alabama; Philip Cook, author of Abused Men: The Hidden Side of Domestic Violence; Janet Johnston, PhD; forensic psychologist Dr. Tonia Nicholls; Marlene Moretti, PhD, coauthor of the book,  Girls and Aggression: Contributing Factors and Intervention Principles; Miriam Ehrensaft Ph.D, of the Division of Child & Adolescent Psychiatry, at Columbia University; Nicola Graham-Kevan, BSc, PhD, senior lecturer in psychology at the University of Central Lancashire [UK]; and numerous others.

To donate to help support the Conference, click here. To learn more about the National Family Violence Legislative Resource Center, visit their website at http://www.nfvlrc.org/. To contact them, write to John Hamel by clicking here.

The conference is geared towards professionals who deal with the domestic violence issue in the mental health, family law, and criminal justice fields. Continuing education credits are available for LCSW's, MFT's, PhD's, Batterer Intervention Providers and Family Court Mediators/Evaluators. MCLE credits are available for attorneys. Conference co-sponsors are the Family Violence Treatment & Education Association (http://www.favtea.com/) and the California Alliance for Families and Children (http://www.cafcusa.org/).

To learn more about problems with the domestic violence system, see:

To discuss this issue on my blog, click here.
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I am an Integral Emissary

Posted on Jun 24th, 2007 by Durwin : Radical dad Durwin
or an integral emissary...
I am feeling into this emergent soul identity...bridging my past, present and future...my past with its colorful, high energy tones...the present, just here...the future unfolding...small seeds sprouting...
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Prayer of an Integral Emissary...

Posted on Jun 30th, 2007 by Durwin : Radical dad Durwin
May the next thoughts and images and feelings of my mind be from the highest identity and state that I intuit...
May the next words out of my mouth be from the most authentic identity and state that I intuit....
May the next actions of my hands and feet be from the most authentic identity and state that I intuit...
May I undertake my daily practices of meditation/prayer, physical exercise and emotional fitness exercises with the above in mind, in order to become the best channel for Spirit possible.
May my working and my relating reflect the most authentic identity and state that I intuit....
And, may I remember that All is Well! Unconquerable, Emptiness prevails. 
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